Let's face it, the implication of this blog's name is kind of cheeky. Despite my disclaimers, it still implies that there's a necessary connection between "paleo"-something and veganism. Maybe, if I had it to do over again, I'd call the blog "Evolvegan" instead, because that's closer to what I think I was driving at.
There's always been an insight floating around nebulously in my subconscious about what the study of evolution can say about animal liberation and ethical veganism. But until recently, I hadn't been able to put it in words. I left that, inadvertently, to someone else.
Someone I've exchanged a few emails with wrote a sentence that set off alarms and ignited light bulbs in my head. As soon as I read it, I thought, "Yes! Yes, that's it, exactly!" It was like my pesky camera finally snapped into focus after months of my fiddling ineffectually with it. The sentence was simple, elegant, and immediately clear to anyone who truly understands evolution:
Suffering is conserved in all vertebrates.
That's the foundational insight of this blog, boiled down to bare essentials (thanks, D, for saying it so beautifully; I hope you don't mind my borrowing it). The only thing I'd add to it is:
And so is empathy.
These two emotions -- empathy and suffering -- exist in all vertebrate animals. If they didn't, there's no way they'd exist in humans. We inherited our capacities for empathy and suffering from a long line of common ancestors, as Darwin hinted at in both The Descent of Man and The Expression of Emotions in Man and Animals. Work since Darwin has only confirmed and expanded this insight.
It shouldn't surprise us, really. It should be obvious. But to a lot of people clinging to the specialness of their humanity, it's not obvious at all (speciesism is probably an inherited trait, too!). In fact, a lot of people expend their energy and bandwidth justifying their speciesism by appealing to evolution, accusing ethical vegans of not "getting it." They imply there's something un-natural about our advocacy.
But there isn't. Empathy and suffering are both conserved in vertebrates. When we act upon those two traits and seek animal liberation, we are grounded in our evolutionary kinship with other species. We have taken the fact of common descent to its fullest ethical conclusion. Others may have different interpretations of the evidence, but that does not make their interpretation any more "natural" than ours.
It is perfectly natural to feel another being's pain, and to desire an end to their suffering. It's also natural to act on those feelings, and build an ethic around them. Attaching a "paleo" to the "vegan" is simply a proclamation of this kinship-by-common-descent.
We will not exploit, enslave or eat our kin.
Oh, and what about invertebrates? Do they suffer, too? Honestly, I'm not sure, but it costs me nothing to give them the benefit of the doubt. So, I won't eat them, either.

Is there any evidence for empathy in fish?
ReplyDeleteHey,
ReplyDeleteThis is rather unrelated to this post but I couldn't find a way to contact you other than via comments (then again, I've used blogger a grand total of three times so...).
You seem to really like/enjoy your studies and I was wondering what made you pick palaeontology. Basically, I wanted to be either a palaeontologist or archaeologist pretty much my entire life but then, when I got closer to time for college, changed my mind about it for reasons I can't even recall.
I've been considering whether or not to switch back but was wondering if there is some thing that told you that palaeontology was the career for you or something.
Sorry for the really long, unrelated comment and thanks for your time and patience.
@melissa: Yes, of course there is. "Fish" are highly social animals for the most part. Our understanding of fish behavior and social/emotional intelligence has undergone a dramatic revision in the last 20 years or so. Here's one link as an example: http://www.howfishbehave.ca/html/socint.html
ReplyDeleteIt's hardly surprising, given that "fish" are the most ancient vertebrate lineage and have been evolving for hundreds of millions of years. Why wouldn't they have developed sophisticated emotional intelligence, at least among themselves. Anyone who's ever been an aquarist (as I have) can attest to empathy, and even sympathy and altruism, in fish. I've seen fish help wounded or handicapped comrades obtain food. Schooling itself can be seen as a form of empathy, or at least proto-empathy.
@Ozy: I'm like you; it's what I always wanted to be. Later in life, when deciding to return to school, I picked paleo because it was a life science that would allow me to study animals without exploiting them.
vertebrate solidarity.
ReplyDelete"These two emotions -- empathy and suffering -- exist in all vertebrate animals. If they didn't, there's no way they'd exist in humans."
ReplyDeleteWhy stop at vertebrates? Why not go back to the last universal ancestor? By the same fallacious reasoning, if the LUA didn't have empathy and suffering, there'd be no way they exist in vertebrates today. But if the LUA did, then all extant life would, wouldn't it?
Arguing for or against universal animal rights on the ground of evolution is the naturalistic fallacy.
Scratch the following sentence as it does not follow: "But if the LUA did, then all extant life would, wouldn't it?"
ReplyDeleteRegarding speciesism, one could point out that putting the interests of one's own species above all else would be an advantageous evolutionary trait.
Of course, using this observation as an argument against universal animal rights would be as fallacious as your own argument.
Dear Most Recent Anonymous,
ReplyDeleteThis post isn't an evolutionary appeal for animal rights. It's simply an acknowledgement that all vertebrates are capable of suffering, which many speciesists flatly deny. The case for animal rights/liberation may be informed by this insight, but it still has to be made on its own merits.
And while I noted that I give invertebrates the benefit of the doubt, I think a case could be made that true emotions require the presence of a limbic system (or an equivalent) as a necessary prerequisite. So, there's no need to reduce the argument to the absurb by going all the way back the LUA.
'Suffering is conserved in all vertebrates.'
ReplyDeletei'm sorry, but reading this as a physicist - and i don't know how to read it any other way - it seems to me that your means is that the total amount of suffering among vertebrates is constant.
So while you could reduce suffering in chickens (say) that would cause a corresponding increase in suffering among (let's say) Turkeys...
Conserving the total amount of suffering among these vertebrates.
Perhaps a better word can be used. My thesaurus suggests: homogeneous, comparable, consistent?
i'm not very good at this...
I'm not sure if you intended that to be funny, orthaic, but it made me smile. :)
ReplyDeleteIn a sense, though, you're on the right track with regard to the meaning of the word "conserved." In evolutionary biology, it means "A trait that is retained across multiple lineages. A conserved trait is assumed to have a common ancestral origin, regardless of how many lineages it is associated with."
Evolution says its "energy" by holding onto traits that are useful.
I think the problematic word here might be "suffering." The meaning of the sentence is, "the capacity to suffer is a trait retained by most nonhuman lineages.
I'm jumping in late so I don't know if this will do any good but I have to agree with orthaic. Just the phrase "Conservation of suffering" sounds to me like a fatalistic anti-veg argument: that the total amount of suffering (measured in something similar to Scoville units of spiciness perhaps) is constant in all animals, and so to decrease the suffering of one animal would increase the suffering of another.
ReplyDeleteI'm an astrophysics undergrad, so I too am guilty of thinking like a physicist about this. For example, angular momentum is conserved (mostly) for a system like the Earth and the Moon. The Earth loses angular momentum as it gradually rotates more slowly, and the Moon gains angular momentum as it moves further away from Earth, but the total angular momentum of Earth + Moon system has remained constant (not exactly, because of the Sun and other planets, but it makes my point).
For me personally, the term "homology" is much less confusing. The physical definition of "conservation" is about isolated systems of energy, or momentum, or nucleons, or current as appropriate. Nucleons are not conserved in a radioactive isotope the same way that, say, hairiness is "conserved" in mammals.
However if "conservation" is used in an evolutionary sense in paleontology then I guess my objection is just stylistic.